russians are an optimistic race
(via imbrogliorosso)
Cravat (necktie), is Croatia’s gift to fashion. French men were “greatly impressed” by the Croatian style and adopted this new fashion during the reign of King Louis XIV and referred to it as “A la Croate”. Cravat is derived from the word for Croat (Hrvat).
(via my-ear-trumpet)
Ares-Mars represents Tuesday in a mosaic depicting the seven days of the week. He sits on a throne, armed with shield, helm and spear, and is attended by his son Phobos (Fear), and the winged goddess Nike (Victory).
Floor Mosaic, ca 3rd AD, Villa at Orbe-Bosceaz, Orbe, Switzerland.
(Source: mythpictures)
Tuscania is a town and comune in the province of Viterbo, Latium Region, Italy.
According to the legend, Tuscania was founded by Aeneas’ son, Ascanius, where he had found twelve dog pups (whence the Etruscan name Tus-Cana, cana begin similar to language canis for “dog”). Another legend attributes the foundation to one Tusco, son of Hercules and Araxes.
Evidence of human presence in the area dates from the Neolithic age, but probably the city proper was built around the 7th century BCE when the acropolis on St. Peter Hill was surrounded by a line of walls. Villages existed in the neighbourhood. In the following years the strategical position granted Tuscania a leader role in the Etruscan world. After the defeat of the coastal cities by the Greeks (4th century BCE), Tuscania became also a maritime trade center through the port of Regas (next today’s Montalto di Castro). There are no record of Tuscania being involved in the battles that led to the Roman conquest of the Etruscan northern Lazio (280 BCE), as the city probably entered into the Roman orbit in a Pacific way. The agricultural development and construction of the Via Clodia, further boosted the economic situation of the city. It became a municipium in 88 BCE.
In the 5th century CE Tuscania became one of the first bishopric seat in Italy, maintaining it until 1653.
After the fall of the Western Roman Empire, it fell to the Lombards in 569 or 574. In 781 it became part of the Papal States. In 967-1066 it was a fief of the Anguillara family and then of the marquises of Tuscany. In 1081 it was besieged by Emperor Henry IV.
In the following century it became a free commune with authority over a wide territory including numerous castles. The inner struggles led to a lose of prestige, in favour of the nerby Viterbo, elevated as diocese in 1192. In 1222 St. Francis of Assisi soujourned in the city. During the struggle between Guelphs and Ghibellines, it was captured by Frederick II of Hohenstaufen on March 2, 1240, and provided with a line of walls.
A failed military expedition against Pope Boniface VIII (early 14th century), led to the submission to Rome, with the pejorative name of Tuscanella. In 1348-49 a bubonic plague struck Tuscania very hard. Shortly thereafter, in 1354, Cardinal Gil Alvarez De Albornoz returned definitively the town to the Papal States. In 1421 it became a county under the condottiero Angelo Broglio da Lavello.
In 1495 it was ravaged by the French troops of King Charles VIII during his march towards the Kingdom of Naples, much thanks of the destruction of the walls ordered by Cardinal Giovanni Vitelleschi in reply to the continue inner struggles and riots of the citizens. The city lived thenceforth a long decline which lasted until the annexion to the new unified Kingdom of Italy in 1870.
On February 6, 1971 an earthquake caused 31 deaths.
The main monument of the city is the church of Saint Peter, in Lombard-Romanesque style, begun in the 8th century and renovated in the 11th-12th centuries. The interior has a nave and tw aisles divided by low columns and pilasters incrporating half-columns, with Antique and mediaeval capitals.
From the Indo-European root leubh, containing the general sense of loving, desiring and caring all at once, the Germanic tongues evolved bileafa, meaning belief and faith, strong terms indeed and surely the underpinnings of genuine love. It needed only a suffix to become Old English lufu, and then love. Latin used the same root for libere and libet, carrying signals of pleasure, goodwill, freedom and candor. Libido was a more carefully used variant, cautiously indicating strong desire with risks of caprice and immoderation, even lust, brushing against Cupid and cupidity. Sanskrit had lubhyati, he desires, Lithuanian still carries liaupse from the same root, a song of praise. Leubh survives in modern German Liebe, solid, enduring love.
The French je t’aime, irreplaceable, and all the variants of amour emerging from the Latin amo, as robust a source for passionate love as the language has devised, can only be tracked as far as the ancient Latin word amma, believed to be a childhood term at the outset. From amma we have the Latin and French words for love, and also amicus, a friend, a reminder not to lose sight of the old connection between love and friendship. Also two of the most agreeable English words in the language: amiable and amicable.
It is as though the language tried several paths into the meaning of love, then thought twice and corrected itself. Kwep and kwap turned out to be the wrong way to go, blind alleys leading to cupid and vapid. The other roots produced the real idea, the foundation of lasting love: trust, belief, reliance, freedom and desire all combined, something to grow up with, a string of lovely, lovable words.
- Lewis Thomas: Notes Of A Word Watcher (1990)
(via jamreilly)
Mob: the first date the dictionary gives to the word is 1688. Earlier on Pepys had recorded the activity without using the word.
In the Woods at Giverny, Blanche Hoschedé at Her Easel with Suzanne Hoschedé Reading, 1887, Claude Monet.
Félix Edouard Vallotton, Femme assise dans un fauteuil
GPOY I’M GLAD MONDAY IS ALMOST OVER
Julia Gukova. Illustration from The Legendary Unicorn, 2004
Wingate Paine
6in:
Ushio Amagatsu
Eleanor Fortescue Brickdale, The Uninvited Guest